Visualizzazione post con etichetta Arabic. Mostra tutti i post
Visualizzazione post con etichetta Arabic. Mostra tutti i post

Colourful language: colours in international idioms

Although we have a plethora of words in our vocabularies to describe colour, it’s unlikely that we each perceive colour in the same way. What if your red is actually my blue, or my yellow is your green? We may never know if a Parisian’s rouge is identical to a Varsovian’sczerwony, but we can at least explore the use of colour in language; if we take a walk through the colour spectrum, how much do we really have in common?


Seeing red?

Crimson hues signify a variety of strong emotions, from love to embarrassment to anger. English speakers aren’t the only ones seeing red; in France you might be rouge de colère(‘red with anger’), while in Romania you could find yourself a vedea roșu în fața ochilor(literally: ‘seeing red in front of your eyes’). Red is also associated with anger in German, but if your blood is really boiling then you’re positively prismatic: a hopping-mad Berliner might sich grün und blau ärgern (‘argue oneself blue and green’).
If you’ve ever discovered that you’re in the red before the end of the month (and presumably felt a tad annoyed about it), rest assured that you aren’t alone: ItalianSpanish and Portuguese are just a handful of the languages that use a similar phrase to describe a negative bank balance. Meanwhile, you can tell your Dutch friends that you’re broke with the phrase geen rode cent meer habben (‘to not have a red cent’). You might also hear the phrase red cent in American English – a reference to the copper colour of a one-cent coin.

Flowing orange

Football fans could associate orange with the Dutch, while for Ukrainians a certain colour revolution might spring to mind. In Vietnamese, blood can flow orange: sự chảy máu cam(cam means ‘orange’) is ‘to have a nosebleed’.
But what about the humble orange, the most orange of them all? In English, the colour comes from the name of the fruit, rather than the other way around: orange itself entered English via Persian, Arabic, and Old French and its use to denote colour was first recorded in 1557, according to current Oxford English Dictionary (OED) research.

Yellow: not just for scaredy cats

As you might have learned from the movies, a lily-livered yellow-belly wouldn’t have the temerity to survive long in the Wild West. But does the colour of the sun always have to mean cowardice? In Buddhism, yellow has far more positive connotations: it is above all a symbol of humility and renunciation, and thus the colour of monks’ robes. We can’t all have the patience and virtue of a Buddhist monk, however: some German speakers associate yellow with envy (gelb vor Neid is used as well as grün vor Neid). In French, those who ‘laugh yellow’ (rire jaune, meaning ‘give a forced laugh’) are certainly not the calmest – or jolliest – of fellows.  .

It ain’t easy (being green)

Think of green, and money often springs to mind – swiftly followed by jealousy. Unsurprisingly, green also crops up in expressions related to plants and produce: eat your greens!Being green involves turning the lights off when you leave the room, sorting your waste, and buying local; in French, someone with horticultural talents has la main verte (‘a green hand’), whereas in German you might want to buy your organic tomatoes from someone with ein grünen Daumen (‘a green thumb’). Verdant shades are associated with immaturity: in Italian, youth is the ‘green age’ (verde età), while in German the inexperienced are ‘green behind the ears’ (noch grün hinter den Ohren sein). In Spanish, something odd is deemed to be ‘stranger than a green dog’ (mas raro que un perro verde) – which is really rather strange indeed.

Blue (and indigo too)

Both Russian and Italian children learn blue as two linguistic categories: Синий (siniy) andголубой (goluboi) in the former, and blu and azzurro in the latter. Blue is a privileged hue: someone with an aristocratic background is said to be blue-blooded in English, and Italian damsels-in-distress await their ‘blue prince’ (il principe azzurro), or Prince Charming. But blue isn’t just for noble blood and noble deeds: we all know what goes on in a blue film, and in German any wrongdoers who ‘get off with a blue eye’ (mit einen blauen Augedavonkommen) do not receive just punishment for their actions.

Violent violet

Our final rainbow colour – and its many shades – is often associated with bruises: in Spanish, you might get a ‘purple eye’ (un ojo morado) rather than a black eye as a result of a broken nose. In Vietnamese, ‘purple’ (tím) is also used to mean ‘bruise’ (similar to the French word for a bruise, un bleu; literally ‘a blue’). Violet certainly isn’t the most peaceful of colours: natives of Holland have been known to ‘turn purple with rage’ (paars aanlopen van woede), as have Portuguese speakers (ficar roxo de raiva). If you’re learning Russian, though, you needn’t concern yourself with all this pain and suffering: мне фиолетово (mne fioletovo, literally ‘it’s violet to me’) simply means ‘I don’t care.’
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http://blog.oxforddictionaries.com/2014/09/colourful-language-colours-international-idioms/

Arabic: more accesible than you think

In the ninth in our weekly series on the ten most important languages for the UK’s future, as identified by the British Council’s Languages for the Future report, we turn to the fifth most commonly spoken language in the world, Arabic. Ruth Ahmedzai Kemp is an Arabic translator and teacher and co-founder of Babel Babies, a company promoting language-learning in families.

Arabic is in great demand and there’s a shortage of well-qualified speakers
Ten years ago last week, I started my first graduate job in the UK civil service, where I began studying Arabic on a 15-month intensive course for translators. This was my dream job: studying another language full-time and being paid a decent salary, too. Now, in my freelance work translating and teaching Arabic, I aim to give English speakers access to an unfamiliar world, a vibrant culture, and a perspective on history and politics that we rarely see in our western media.
My experience shows that not only is Arabic much more accessible than many people think, but it is also in great demand. The fact that several government departments, the armed forces and many businesses are prepared to pay for their employees to study it to an advanced level because of the severe shortage of Arabic graduates, shows that for schools and students alike, there are many good reasons to choose Arabic. This is all the more true now that the Qatar Foundation and the British Council are offering grants to support schools wishing to introduce Arabic.
As one of the six official UN languages, Arabic can be a real boost for careers in international organisations and diplomacy, as well as journalism, tourism and international trade, particularly the energy industry. Ten universities in the UK have Arabic departments: if you’re considering your future career, a joint honours degree with Arabic is an excellent choice if you want to develop skills that set you apart.
One common written language, countless spoken varieties
Arabic is not the language of one country, of course, but of 26 nations across North Africa and the Middle East. It is a language that unites at least 400 million native speakers in the Arab world, as well as being something of a lingua franca of Muslims worldwide. However, I tend to warn my beginner students that there isn’t really one language called Arabic, and if you want to get anywhere, you’re actually going to need to dabble in two languages side by side: the standard written language, known as fus-ha (الفصحى, literally: ‘the purest’), and one of the local spoken dialects, which vary a lot more in pronunciation, vocabulary and grammatical structures from one region to another than tends to be the case with other languages.
Written Arabic is revered as the language of the Quran and therefore of the Islamic faith, and as such it has changed remarkably little since the Middle Ages. Arabic students can enjoy seventh-century poetry without too much exertion, which is impressive considering the challenge that even 17th-century writers such as Shakespeare pose to English speakers.
Literacy is important, but don’t neglect the spoken dialect
It is the rather stiff-sounding fusha, aka Modern Standard Arabic (MSA), that is the starting point for most students of Arabic as a foreign language. You need it to develop academically, to read, to write, and use a dictionary. But if you want to speak Arabic on holiday or do business beyond simple pleasantries, you also need to learn a local dialect. If you try speaking fusha in the souq, unless you can throw in the odd bit of colloquial Arabicto pitch yourself at the right register, you risk coming across as the old Etonian spy inCaptain Corelli’s Mandolin in Greece, who tries chatting to the locals in Ancient Greek. Your haggling will get you a much better bargain, and probably make you a friend for life, if you can show that you’ve tried to learn at least a smattering of the local lingo. Films and pop music are the best ways to train your ear to the dialect of your choosing. The Arabic Music Translation blog is a treasure trove I plundered heavily when I had the pleasure of teaching an introductory Egyptian Arabic course to a troupe of English bellydancers!
In fusha, to ask someone their name you’d say ‘maa ismuka?’ whereas Syrians would ask ‘shoo ismak?’ and for Egyptians it’s ‘ismak ay?’ This example demonstrates how keywords like ‘what’ differ between dialects, and how the grammatical endings are simplified in spoken Arabic, making it much easier to learn than written MSA. For that reason, I’d always recommend a student dip into spoken Arabic first, with material like the Michel Thomas audio course for Egyptian or BBC Talk Arabic for colloquial Levantine.
The pronunciation of certain letters varies between dialects. For example, camel (جمل) in MSA and Eastern Arabic is ‘jamal’, but in Egypt it’s ‘gamal’. But because of the cross-border pervasiveness of exports such as Lebanese pop music, Egyptian films and the Qatari news channel Al Jazeera, Arabs tend to be familiar with the rudiments of each other’s dialects, just as people in the UK understand US English. Imagine a heavily accented Glaswegian talking to someone from The Wire (the gritty American television drama) – challenging, but not impossible. While we’re talking about camels, incidentally, the cliché that Arabic has a thousand words for camel might be a slight exaggeration, but this list of related words is staggering all the same.
Arabic is deeply entwined with our European heritage
The language of the Arabs spread outwards from the Hijaz, modern Saudi Arabia, with the conquests by the Islamic Empire. The heritage of Moorish Andalusia still lingers in many Spanish words and place names, and indeed British ones: Gibraltar is a name that evolved from ‘Jabal Tariq’ (جبل طارق) or ‘Tariq’s mountain’. Portugal’s Algarve comes from ‘al-gharb’ (الغرب) meaning ‘the west’ – literally the western-most point of the Islamic Caliphate. It was this rich era of cultural trade alongside the trade of spices and exotic goods that brought the English the words ‘saffron’ (fromأصفر, asfar, yellow), ‘cotton’ (قطن, qutn), ‘coffee’ (from قهوة, qahwa), ‘magazine’ (from مخازن, makhazin, storerooms), and algebra (الجبر, al-jabr) and alcohol (الكحول, al-kuhool), which include ‘al’, the Arabic prefix meaning ‘the’. But the trade of words isn’t all one way, of course. An orange is a ‘burtuqaal’ (برتقال) after Portugal, not unlike our word tangerine from Tangiers. Students are often relieved to find a wealth of English and French words in Arabic, with slight mutations as neither ‘p’ nor ‘v’ exist as sounds in Arabic.
Culturally speaking, modern Europe wouldn’t be what it is today without the impact of medieval Arab civilisation, which had preserved, translated and expanded on texts in various science and humanities disciplines. For example, it is largely due to the scholars ofBaghdad’s House of Wisdom that much of Aristotle survived to be reintroduced in Europe.
Arabic is very unlike Indo-European languages, but easier to learn than you’d think
Like Hebrew, Arabic is a Semitic language and calls on European learners to step outside some of their Indo-European assumptions about how a language should fit together. That said, at a beginner’s level it is an unusually accessible language, with a very simple grammar.
Arabic only has two tenses (past and present) and it dispenses with the verb ‘to be’ in the present tense, as it is understood without being said. I couldn’t believe my luck once when I realised there was an Esme and an Anna in one of my beginners’ groups. Cue much hilarity when they learnt their first two phrases: ‘ismee Esme’ (اسمي ismee = ‘my name’ or ‘my name is’) and “Ana Anna” (أنا ana = ‘I’ or ‘I am’). If only we’d had a Heather too and could say ‘haatha Heather!’ (هذا, haatha = ‘this’ or ‘this is’).
There is also an organic beauty to be found in the language’s highly logical root letter system. Almost every Arabic verb has three core letters from which a multitude of related nouns and adjectives are derived. So, from the letters ‘k’, ‘t’ and ‘b’ (ك ت ب), you get the verb to write (kataba, كتَبَ), and the nouns book (kitaab, كِتَاب), office (maktab, مَكتَب), library (maktabah, مَكتَبة), and writer (kaatib, كاتِب). This gives Arabic learners a real boost: if you know one word from a certain root, you have a short cut to recognising and deciphering new vocabulary which is related (albeit sometimes at a deep and murky philosophical level).
The Arabic alphabet is easier to grasp than it looks
Arabic is written from right to left, and a book begins at what looks like the back for us. Though the script may look like loopy squiggles to an untrained eye, my experience of teaching it is that learning to read and write isn’t as huge a challenge as most people expect. The bit that really messes with your brain is when you encounter numbers in an Arabic text, because they are read from left to right, like English! The alphabet begins in familiar territory with the letters alif (أ), ba (ب) ta (ت), just like the Greek ‘alpha beta’. There are 28 letters, but in fact, there are half as many distinct letter shapes to learn, because many shapes form the basis for two or three different letters, with the number of dots above or below the letter being the distinguishing feature, as is the case with the ‘ba’ and ‘ta’ above.
There are no capital letters and there’s no need to write down short vowels, just as you might use only consonants when texting the word ‘tmrw’. If you really need to display the short vowels, you use little markers above and below the consonants. These feature in children’s books and textbooks for foreigners, but with time it is presumed that you recognise words from the context and no longer need these helping vowel markers. They are only used to remove ambiguity, such as on Twitter to distinguish between ‘follower’ (متابِع mutaabi’) and ‘followee’ ( متابَع mutaaba’).
So many reasons to learn Arabic and so many ways to approach it
The largest group of Arabic learners worldwide are Muslims seeking to understand their holy text, the Quran. But with ever-increasing numbers taking it up for business, personal or academic reasons, there is a flourishing market of teaching materials focusing on communicative language. Many present a fusion of spoken fusha and more colloquial phrases, such as this excellent EU course for business, tourism and schools, and the loveable ArabicPod podcasts.
For a taste of Arabic literature, look to the blog ArabLit (in English) as your guide, and to the online journals Words without Borders and Asymptote to read stories and extracts of novels with the Arabic original alongside the English translation. These sites often include an audio recording of the Arabic, too. The Arab British Centre’s annual Safar film fest, London’s Shubbak Arabic arts festival and the Liverpool Arab Arts festival all make fantastic routes into the cinema, music and cuisine of this rich and diverse part of the world.
Arabic is a written language and a cultural identity that unites a somewhat disparate group of nations. Though local dialects vary, standard Arabic is the foundation on which all these colloquial variants are based, and learning it opens a window onto an incredible range of places and cultures. With so many reasons to learn and so many ways to approach it, why not give it a go? أهلاً وسهلاً Ahlan wa sahlan! Welcome to the family, and may your path be a smooth one.
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http://blog.britishcouncil.org/2014/10/03/arabic-more-accessible-than-you-think/

Creating the world’s first bespoke Arabic symbol dictionary

Researchers in Electronics and Computer Science are part of an international collaboration that has been awarded $891,000 of funding to develop a culturally specific Arabic symbol dictionary.
The Qatar National Research Fund has awarded the grant to Dr Mike Wald and his Access Technologies Team in the Web and Internet Science Research Group, at the University of Southampton; the Rumailah Hopital, in Qatar; and Mada – the Qatar Assistive Technology Centre, in Doha; to produce the dictionary.
The collaboration will be combining expertise to create the symbol dictionary that will take into account the diverse nature of the language and how it is used in difference social situations.
Language dictionaries supported by symbols and pictures are widely available in American and British English with many thousands of images representing vocabulary, but currently there is no freely available culturally specific Arabic symbol dictionary.
Dr Mike Wald, the project’s Principal Investigator, said: “We are delighted to be part of this international team that will be pulling together resources from across the globe to develop a new Arabic symbol dictionary.
“The ability to communicate is very important and requires skills that are not always available to everyone due to disability, lack of literacy and lack of language skills when travelling. A person visiting an Arabic-speaking nation without access to the language or knowledge of the alphabet may find it hard to communicate without help.
“We hope that our research will use crowdsourcing to identify appropriate imagery to build a symbol dictionary of frequently-used words based on Modern Standard Arabic,” added Mike.
Maha Al Mansouri, Deputy CEO of Mada, said: “Access to technology for Arabic speaking people with disabilities is largely hindered by the lack of availability of tools and resources in the Arabic language. That is why we have made it an absolute priority to work with our partners to create the necessary tools to empower people with different disabilities throughout Arabic speaking communities all around world.
“Having the opportunity to work with researchers at the University of Southampton on a project that is funded by the Qatar National Research Fund is exactly the kind of partnership we envision going forward, and is reflective of the high standards that we strive to maintain throughout all of our research and development work.”
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