Visualizzazione post con etichetta writing. Mostra tutti i post
Visualizzazione post con etichetta writing. Mostra tutti i post

How to write the perfect sentence

Orwell advised cutting as many words as possible, Woolf found energy in verbs, and Baldwin aimed for ‘a sentence as clean as a bone’. What can we learn from celebrated authors about the art of writing well?

Every writer, of school age and older, is in the sentences game. The sentence is our writing commons, the shared ground where all writers walk. A poet writes in sentences, and so does the unsung author who came up with “Items trapped in doors cause delays”. The sentence is the Ur-unit, the core material, the granular element that must be got right or nothing will be right. For James Baldwin, the only goal was “to write a sentence as clean as a bone”.
What can celebrated writers teach the rest of us about the art of writing a great sentence? A common piece of writing advice is to make your sentences plain, unadorned and invisible. George Orwell gave this piece of advice its epigram: “Good prose is like a windowpane.” A reader should notice the words no more than someone looking through glass notices the glass.
Except that you do notice the glass. Picture an English window in 1946, when Orwell wrote that sentence. It would be smeared with grime from smoke and coal dust and, since houses were damp and windows single-glazed, wont to mist and ice over. The glass might still be cracked from air-raid gunfire or bombs, or covered with shatterproof coating to protect people from flying shards. An odd metaphor to use, then, for clear writing.
Behind Orwell’s windowpane theory of prose lies a puritan pride, a sense that the writer will be purified by a clean, sinewy style as by an early morning run and a cold shower. “The great enemy of clear language is insincerity,” he wrote. Insincere writing spat out tired idioms “like a cuttlefish spurting out ink”. Bad ideas were the bedfellows of bad prose. Fake thoughts made fake sentences.
Some of this is true but none of it is a good way of learning how to write a sentence. More ethical demand than useful advice, it forces writers back to their own reserves of wisdom and authenticity. It blames bad writing on laziness and dishonesty, when a likelier culprit is lack of skill. If you ordered me to make a blancmange, all I could come up with would be a gloopy, inedible mess – not because I am lazy or dishonest, but because, although I have some vague idea that it needs sugar, cornflour and boiled milk, I don’t know how to make a blancmange.
Orwell saw the plain English sentence as the sword of existential truth, a cure-all for the bad faith of modern life. But much of the time he didn’t even follow his own advice. “If it is possible to cut a word out, always cut it out,” he ordered. Perhaps he should have written: “If you can cut a word, do.”
Orwell’s prose, as well as ignoring his own rules when it suits, is really a beautiful contrivance. Take the last thing he wrote, in his hospital notebook: “At 50, everyone has the face he deserves.” This unforgettable sentence has an argument behind it that a moment’s thought will reveal as unfair and untrue. Orwell’s oeuvre is full of such sentences that read like eternal verities and turn out to be nonsense. “We may find in the long run that tinned food is a deadlier weapon than the machine gun.” (We didn’t.) “Serious sport … is war minus the shooting.” (War minus the shooting isn’t war.) “Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness.” (Steady on.
A good sentence imposes a logic on the world’s weirdness. It gets its power from the tension between the ease of its phrasing and the shock of its thought slid cleanly into the mind. A sentence, as it proceeds, is a paring away of options. Each added word, because of the English language’s dependence on word order, reduces the writer’s alternatives and narrows the reader’s expectations. But even up to the last word the writer has choices and can throw in a curveball. A sentence can begin in one place and end in another galaxy, without breaking a single syntactic rule. The poet Wayne Koestenbaum calls it “organising lava”, this pleasure to be got from “pushing a sentence in a wrong direction without altering its sweet grammatical composure”.
A memorable sentence makes immediate sense but sounds just slightly odd. The model Kate Moss, once asked for her motto, replied: “Nothing tastes as good as skinny feels” – a terrible message to send about dieting and body image, but a well-turned sentence, surely. Skinny, usually an adjective, is here turned into an abstract noun, paired with another abstract noun, nothing. And yet skinny is also quasi-concrete, because where it lies in the sentence suggests that it can actually be felt, just as food has a taste. But feels also retains its non-sensuous sense of intuiting or experiencing something: skinny feels good. As the sentence ends with the snap of a stressed syllable, our perspective has been altered in a way that feels true, even if we don’t share the sentiment. Reality has shifted a little and then clicked back into place.
A sentence is much more than its literal meaning. It is a living line of words where logic and lyric meet – a piece of both sense and sound, albeit the sound is only heard in the reader’s head. Rookie sentence-writers are often too busy worrying about the something they are trying to say and don’t worry enough about how that something looks and sounds. They look straight past the words into the meaning that they have strong-armed into them. They fasten on content and forget about form – forgetting that content and form are the same thing, that what a sentence says is the same as how it says it.
The word “sentence” comes from the Latin sentire, to feel. A sentence must be felt by the reader, and a feeling is something that grows and fades like anything else that is alive. A line of words should unfold in space and time, not reveal itself all at once, for the simple reason that it cannot be read all at once.
Read more at: https://www.theguardian.com/books/2018/sep/21/how-to-write-a-great-sentence?CMP=share_btn_tw&fbclid=IwAR37R9lxQ61JxQwLAiYxdPoOdOpJM9KFhWLpKq5YHA2fxz5_aOJoFeEGMrg

John Berger: ‘Writing is an off-shoot of something deeper’

Language can’t be reduced to a stock of words. Most political discourse is inert and ruthlessly complacent.

I have been writing for about 80 years. First letters then poems and speeches, later stories and articles and books, now notes. The activity of writing has been a vital one for me; it helps me to make sense and continue. Writing, however, is an off-shoot of something deeper and more general – our relationship with language as such. And the subject of these few notes is language.
Let’s begin by examining the activity of translating from one language to another. Most translations today are technological, whereas I’m referring to literary translations: the translation of texts that concern individual experience.
The conventional view of what this involves proposes that the translator or translators study the words on one page in one language and then render them into another language on another page. This involves a so-called word-for-word translation, and then an adaptation to respect and incorporate the linguistic tradition and rules of the second language, and finally another working-over to recreate the equivalent of the “voice” of the original text. Many – perhaps most – translations follow this procedure and the results are worthy, but second-rate.
Why? Because true translation is not a binary affair between two languages but a triangular affair. The third point of the triangle being what lay behind the words of the original text before it was written. True translation demands a return to the pre-verbal. One reads and rereads the words of the original text in order to penetrate through them to reach, to touch, the vision or experience that prompted them. One then gathers up what one has found there and takes this quivering almost wordless “thing” and places it behind the language it needs to be translated into. And now the principal task is to persuade the host language to take in and welcome the “thing” that is waiting to be articulated.
This practice reminds us that a language cannot be reduced to a dictionary or stock of words and phrases. Nor can it be reduced to a warehouse of the works written in it. A spoken language is a body, a living creature, whose physiognomy is verbal and whose visceral functions are linguistic. And this creature’s home is the inarticulate as well as the articulate.
Consider the term “mother tongue”. In Russian it is rodnoy-yazik, which means “nearest” or “dearest tongue”. At a pinch one could call it “darling tongue”. Mother tongue is one’s first language, first heard as an infant.
And within one mother tongue are all mother tongues. Or to put it another way – every mother tongue is universal. Noam Chomsky has brilliantly demonstrated that all languages – not only verbal ones – have certain structures and procedures in common. And so a mother tongue is related to (rhymes with?) non-verbal languages – such as the languages of signs, of behaviour, of spatial accommodation. When I’m drawing, I try to unravel and transcribe a text of appearances, which already has, I know, its indescribable but assured place in my mother tongue.
What has prompted me to write over the years is the hunch that something needs to be told, and that if I don’t try to tell it, it risks not being told. I picture myself as a stop-gap man rather than a consequential, professional writer.Words, terms, phrases can be separated from the creature of their language and used as mere labels. They then become inert and empty. The repetitive use of acronyms is a simple example of this. Most mainstream political discourse today is composed of words that, separated from any creature of language, are inert. And such dead “word-mongering” wipes out memory and breeds a ruthless complacency.
After I’ve written a few lines I let the words slip back into the creature of their language. And there, they are instantly recognised and greeted by a host of other words, with whom they have an affinity of meaning, or of opposition, or of metaphor or alliteration or rhythm. I listen to their confabulation. Together they are contesting the use to which I put the words I chose. They are questioning the roles I allotted them.
So I modify the lines, change a word or two, and submit them again. Another confabulation begins. And it goes on like this until there is a low murmur of provisional consent. Then I proceed to the next paragraph.
Another confabulation begins ...
Others can place me as they like as a writer. For myself, I’m the son of a bitch – and you can guess who the bitch is, no?
_________________________________
http://www.theguardian.com/books/2014/dec/12/john-berger-writing-is-an-off-shoot-of-something-deeper